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Jesus + Nothing = Everything

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Lately I’ve been trying to catch up on podcasts, so I was listening to The Village Church podcast and instead of Matt Chandler, I got Tullian Tchividjian. I already subscribe to Tchividjian’s Coral Ridge Presbyterian podcast, but he always has great messages, and seeing as how this one was titled after his new book, I figured I’d give it a listen.

All I can say is WOW! He packed more into that hour than many preachers do in a year! There were so many quotes I wanted to share, but I don’t want to be that guy who posts something to Twitter or Facebook every 30 seconds. So, here’s a few snippets from the sermon:

The gospel is not simply the ABC’s of Christianity, but it’s the A-to-Z of Christianity. – Tim Keller, as quoted by Tullian Tchividjian

The gospel isn’t simply the power of God to save us, it’s the power of God to change us once we’re saved.

The gospel is not a command to do anything at all; it is announcement that Christ has already done it.

Christ not only died a substitutionary death, but He lived a substitutionary life. He fulfilled the law. That’s what He said He was coming to do. “I came not to abolish the law, but to fulfill it.” He came to fulfill the law. We were the law breakers; He was the law keeper. If we don’t understand that Christ came, not simply to die in our place, but to live in our place, if we don’t understand that He came to fulfill the law in His life, then at His death there is no righteousness to impute. The righteousness that is imputed, that glorious exchange that takes place on the cross, the early church father Athanasius referred to it as a glorious exchange where Christ exchanged our sin for His righteousness. That was a righteousness that He fulfilled, that He deposited into our bankrupt bank account. The gospel is the story where Jesus is the hero. It’s all about Him, what He has done. It has nothing to do with us at all, nothing. There is nothing whatsoever about the gospel that encourages us to focus on ourselves, nothing. In fact, there is a tremendous amount of Christian narcissism, Christians who are absolutely fixated and obsessed with how they’re doing. It’s called spiritualized naval gazing. We become remarkable obsessed with how we’re doing. Are we doing okay? Are we doing everything right? It’s unbelievable. And we do it under the guise of pursuing holiness and practicing godliness and sanctification. But the fact of the matter is we are remarkably obsessed with ourselves and our performance. And the gospel is the good news that our relationship to God has nothing to do with our performance. It has everything to do with Christ’s performance for us.

I think most Protestants believe that our righteousness is as filthy rags, that our good works don’t earn God’s favor and there’s nothing we can do to get ourselves into heaven. My struggle isn’t believing that my good behavior can earn God’s favor. My daily struggle is believing that my good behavior can keep God’s favor.

Because it’s not about getting better. If you could do it, Jesus becomes unnecessary and irrelevant.

My mother once said something that has stuck with me to this day. We were talking about proverbs that are often attributed to the Bible, but are nowhere to be found in the Bible, and I brought up the old saying, “God helps those who help themselves.” To which she responded, “God doesn’t help those who help themselves. If we could help ourselves, we wouldn’t need God’s help. God helps those who can’t help themselves.”

This all makes me ask, if it really were about getting “better”, why then, when nearing death, did the apostle Paul claim to be the foremost (most prominent) of sinners in 1 Timothy 1:15?

To listen to the whole sermon (just under one hour in length) or to read the transcript, click here.

To purchase Tullian Tchividjian’s new book, Jesus + Nothing = Everything, click here.

You Can Be Christian And……

be a Democrat.
be a Republican.
be Catholic.
be Protestant.
be pentecostal.
be cessasionist.
be old.
be young.
live in a urban jungle.
live in the sticks.
drink.
smoke.
cuss.
be naive.
be gullible.
have a high I.Q.
be ignorant.
be well-informed.
be rich.
be poor.
be a metalhead.
be a hick.
have atheist friends.
have agnostic friends.
have Muslim friends.
believe in a young earth.
believe in a billion-year-old earth.
believe our differences divide us.
believe our differences unite us.

No matter how good your theology is, because you are human, your theology will always be flawed.

Philippians 4:13

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I can do all things through him who strengthens me.
- Philippians 4:13

It’s one of the most oft-quoted scriptures in the Bible, and for good reason – we can do anything through him who strengthens us. But all too often, we use it wildly out of context.

  • We will win this game, because we can do all things through him who strengthens us.
  • I will get this job, because I can do all things through him who strengthens me.
  • You can beat this sickness, because you can do all things through him who strengthens you.
  • I will win this election, because I can do all things through him who strengthens me.

The other day I was listening to Joe Thorn talk about contentment , and rather than read only verse 13, he read verses 10-13.

I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.
- Philippians 4:10-13

Paul wasn’t merely saying you can achieve your goals and dreams, and overcome adversity through him who strengthens you; rather, he was saying regardless of what comes your way – sickness or health, loss or gain, poverty or abundance, enemies or friends – you can face any situation through him who strengthens you.

God Bless America?

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I’m kind of shooting from the hip on this one, so forgive me if I ramble or have any grammatical/spelling errors. This past Sunday I linked to a post from Matthew Paul Turner titled This is what’s wrong with American Christianity. For those who haven’t read MPT’s post, it was written in reaction to a trailer for a new sermon series at First Baptist Dallas – Twilight’s Last Gleaming, where First Baptist Dallas asks, “Are we witnessing America’s last days?” As MPT points out, while First Baptist Dallas claims this is a new series, it really isn’t. This is something that has characterized many American evangelical churches for decades. Pick a crisis (in this case, it’s the economy) and place the blame on liberal politics and whatever sins of the nation seem to be trending. Coincidentally, I also linked to a post from Brett McCracken over at Relevant listing 6 areas in which Christians disagree. And wouldn’t you know it – some of the same causes of America’s downfall are on that list.

So while I was digesting those two posts, something dawned on me.

We like to say “God bless America”. In sermons, prayers, songs, poetry… you name it. Go to a Hallmark store around Independence Day and see how many greeting cards use the phrase “God bless America”; you’ll eventually lose count. Some Christians even believe that America has replaced Israel as God’s chosen nation. And many Christians look at our nation and say things like, “I wish things would go back to the way they used to be”, thinking that if we could somehow turn back the clock and return to being the God-fearing Christian nation that they knew, or their parents or grandparents knew, then God would bless America once again.

But the fact is God did not bless America because of our service to Him; God blessed America IN SPITE OF OUR SINS AGAINST HIM. Genocide, slavery, racism and prejudice, just to name a few. And these aren’t merely the sins of our past, some are very much a part of our present. Human trafficking has been reported in all 50 states and an estimated 14,000 people are trafficked into America each year and forced into slave labor and prostitution. Racism – that’s an obvious one. It’s been nearly 10 years since 9/11, yet I still meet people who think every person of Arab descent is a closet terrorist. The same goes for prejudice – look at the way in which many people still treat homosexuals. And before I get any comments about “approving sin”, there is a huge difference between acceptance and approval. But far too often, we Christians think that by accepting and loving someone for who they are, we are somehow condoning their lifestyle, and so we decide that in order to truly love them, we need to tell them they’re going to Hell and then distance ourselves from them. That isn’t love – that is hate, plain and simple. Maybe, as Christians, instead of focusing on how America is “going to Hell in a hand basket”, we should focus on Jesus. After all, He did command us to love our neighbors (Matthew 22:39), as well as our enemies (Matthew 5:44), and in 1 John 4:20 John tells us that we cannot love God and also hate a brother at the same time. Maybe if we took their words to heart, things would change in America.

Just sayin’.

One Christian’s Thoughts on Gay Marriage

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I should probably share a little personal history before diving into this post. Most of you know I was raised in church. Some of my earliest memories are of church services. From a very early age, I was taught that homosexuality is a sin, but that we love the sinner and hate the sin.

But I didn’t see a whole lot of that love in action.

Sure, we would profess with our lips that we loved sinners, but, I didn’t really see too many sinners. I’ve lived my whole life in the South, where “everyone’s a Christian”, and those who are different get cast aside, or cast out entirely. I look back and wonder, how would we have reacted if a gay man or lesbian had walked into church, sat through a service and left unchanged?

Would we have invited them back, or would we have made up an excuse and moved on?

This is something that has been weighing heavily on my mind for a few years now. As Christians, we believe that, because of Adam, everyone is born into sin. Some even go so far as to say that each of us is predisposed, from birth, to a specific sin, which would explain how, from a young age, some people struggle constantly with lust, and yet they have no issues with anger, while others don’t have any problems with lust, but as far back as they can remember, they’ve always had a temper.

But when is the last time you heard a Christian say they struggle with same-sex attraction?

Probably not often, and for good reason – I’ve read a few stories from Christians who confessed to struggling with same-sex attraction being berated, forced from their churches and one, who was the worship pastor at his church, was fired on the spot. Not because he had committed a sin, but because he struggled with lust. I wonder if his lusts had been heterosexual, would he still have his job? Not to mention that having a predisposition to sin negates the “homosexuality is a choice” argument.

And there’s more out there. A lot more – but they’re scared to share their struggles with others for the very reasons listed above. Yet James 5:16 tells us to confess our sins to one another and pray for one another, so that we may be healed. In this scripture, the word “healed” isn’t just in reference to a physical ailment – it’s also talking about spiritual ailments, i.e. SIN. What James is saying is, even though we are now on this journey with Christ, we’re not perfect – we’re still sinners. The trick is to have someone to go to when you’re struggling, to confess to when you’ve sinned and to ask us the hard questions, the questions that make us uncomfortable, but that keep us accountable. Otherwise, one sin will turn into another, then another and another, until it’s a lifestyle.

In case you haven’t figured it out yet, I believe you can be a Christian and gay, as long as you are pursuing a relationship with Jesus and not acting on your lusts. It took me a long time to come to that realization, because for years all I heard was it’s either straight or not, and if it’s “not”, then you’re living in a sin that you chose, because you were not born that way. Never mind the fact that you may not actually be doing anything sinful – the fact that you aren’t attracted to the opposite sex is bad enough. Or at least that’s how it was presented to me. But what is the difference between a heterosexual pursuing a relationship with Christ and remaining sexually pure, and a homosexual pursuing a relationship with Christ and remaining sexually pure?

All that being said, I believe the Bible is very clear when it talks about homosexuality. Not same-sex lust or struggles, but actually living a homosexual lifestyle. Romans 1:25-27 says that because we have exchanged the truth for a lie and worshiped and served the creation and not the creator, God has given us up to homosexual acts and relationships, which the scripture refers to as “dishonorable passions”. Paul writes in 1 Corinthians 6:9-11 that those who practice homosexuality (among other sins) will not inherit the kingdom of God. So, according to the Bible, the practice of homosexuality is a sin.

This brings me to the title of this post. Over the last decade, there has been much debate concerning gay marriage. Some are for, others are against. Some are against gay marriage, but for civil unions. Others are for or against both, and some even want to amend the constitution (national and/or state) to more clearly define the boundaries of marriage. When it comes to gay marriage and civil unions, I’m not going to tell you how to vote or what to believe – that’s between you and God. But John Piper recently wrote an excellent blog post concerning this debate, and while I don’t agree with him 100%, one thing that stood out to me is this statement:

Humans don’t create or define marriage. God does.

If the Bible is true, a homosexual couple getting married does not put them in right-standing with God any more than a unmarried heterosexual couple claiming they are “married in God’s eyes” makes everything OK with God. If both couples are sexually active, according to the Bible, they are both sinning, because they are both acting outside the Biblical boundaries of marriage.

So, as far as I’m concerned, I am no longer against gay marriage. I am also not in support of it either. I’m just indifferent, because, either way, it doesn’t change what the Bible says about marriage and homosexuality.

***Note from Author***

I realized after re-reading my post this afternoon that I left something out.

While I don’t condone gay marriage (or homosexuality), I don’t believe legislation is the answer. To use abortion as an example, pro-life activists have spent millions, if not billions, in attempts to use the law to decrease, and eventually end, abortion. However, thousands of abortions still occur daily. And while abortions have slowly began to decrease recently, it’s likely due to improvements in technologies such as ultrasound, not the result of legislation.

My point is, while my faith plays a large role in how I vote (as it should for every Christian), I don’t believe legislating morality is the answer. Amending the constitution to prevent gay marriage won’t stop gays from being gay.

For those interested in going further with this topic, Matt Chandler of The Village Church in Dallas, TX held an excellent Q&A on the subject of homosexuality as part of their Culture and Theology series last year, which can be viewed by clicking this link. The video lasts a little over 37 minutes.

Arrogance & the End of the World

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While the Judgment Day talk of the past few weeks had some worried and provided comedic fodder for others, one good thing it did was open the door to a few good conversations about what the Bible really says concerning the end of the world. Two things I realized due to those discussions are, I no longer know what I believe when it comes to the end times, the rapture, the tribulation, etc., and, to be blunt, I don’t care. Not that it is wrong to study eschatology; I may actually take a break from my normal Bible reading plan for awhile and study what the scriptures have to say concerning the end times, just so I can know WHAT I believe and WHY I believe it.

And that is really the source of this post. For years I was taught a very specific view concerning the end times, and much like Harold Camping’s followers, I simply took what I was taught as gospel truth. I didn’t ask questions, I didn’t search the scriptures for myself – I simply believed. And because the teaching was consistent with what other churches in our denomination taught, I never heard conflicting teachings until I was in my late teens, and by that point, I’d heard what I believed so many times that I would instantly reject differing eschatological views, regardless of how much scripture a person had to back their claims.

And that is NEVER a good thing.

So while I intend to dive more deeply into this subject for personal reasons, the reality is, it doesn’t bother me that at this point in my life I have no clarity in my eschatological beliefs. And, not to be rude, but I don’t really care what you believe concerning the end times, and there are three reasons for that.

  1. Ultimately, it doesn’t matter. When it comes to Christians, we can debate and argue and discuss, but those conversations are not going to change scripture. Sure, they might change your view of scripture, but scripture itself will remain unchanged, so whatever is going to happen is going to happen regardless of your beliefs. And as for those who aren’t Christians – our pre-trib, mid-trib, post-trib, premillennialist, amillennialist, postmillennialist arguments DON’T HELP THEM ONE BIT. They need Jesus, not a confusing rash of eschatological theories.
  2. Forget the end times beliefs for a second – we aren’t even guaranteed our next breath! Proverbs 16:6 says, “The heart of man plans his way, but the Lord establishes his steps.” James 4:13-14 says, “Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.” I had a conversation with a friend who was buying into all the 2012 B.S. and he told me his New Year’s Resolution for 2012 was going to be to “…get right with God, just in case anything does happen.” I had to ask, “But what if you’re driving to the grocery store tomorrow and get T-boned by a drunk driver and die?”
  3. I’m sick of the I can’t wait to get off this rock mentality exhibited by many Christians. While it doesn’t apply to every eschatological view, it definitely fits the dominant ones. Rob Bell is definitely correct in his assertion that our eschatology shapes our ethics. I’ve heard Revelation 22:20 quoted hundreds, maybe even thousands of times, and almost always by Christians using it as a prayer for Jesus to rapture them off this planet, because they would rather leave this earth than allow God to use them to redeem and restore it. It’s as if they don’t even consider the possibility that maybe John was asking Jesus to come and make things right. God is still in the restoration business, right? We’re supposed to be the hands and feet of Jesus, or was that just some catchy jingle to make people feel warm and fuzzy?

Fearing the End of the World

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Below is an excellent essay written and read by Matthew Paul Turner. Considering today is May 21, I thought it was worth sharing. Also, keep in mind something MPT shared on his blog last week: if Christ does not return today, while our first thoughts tomorrow will be to poke fun at the May 21st supporters, remember, we’re not so different. We’ve all been misled, maybe even brainwashed, at one time or another. I’ve yet to meet anyone who has never been wrong. Tomorrow, the May 21st supporters will have to come to terms with that. Some will believe whatever excuses Harold Camping (the leader of this hoax) feeds them, but many will realize Camping was wrong, and it’s what they do in that realization that I’m concerned about. Will they rebuke Camping and his teachings, and search scripture for themselves, or will the realization that Camping was wrong cause them to turn and run from the Church, and even God?

Click here if you can’t see the video.

On Earth As It Is In Heaven

The past few weeks have been filled with distractions, most of which concerned looking for a new job, which is not a bad thing. I love working at F.Y.E., but the truth is, it doesn’t pay much, the hours are scarce and it’s a dying model. Thankfully, I received and accepted a full time job offer in Ruston.

But that’s not what this post is about.

I realized, that for the past few weeks, I’d put off reading a few books that I should have finished by now, two of which I’m going to review here on the blog. So today I once again picked up Love Wins, by Rob Bell, and while reading I came across a statement that rocked me to my core. Now, I’m only in chapter two, so I haven’t hit any of the really controversial stuff yet, but I felt like I needed to share this quote because it articulates a belief I’ve held for a few years now, but much more succinctly than I ever could.

Our eschatology shapes our ethics.

I grew up in a system of beliefs that centers on the hope of getting off this rock, which, as Bell points out, is contrary to the Lord’s prayer (Matthew 6:9-13):

Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.

“Your kingdom come, your will be done, on earth as it is in heaven.”

I’m not saying there won’t be a rapture.
I’m not saying we won’t leave this earth one day.
I’m still wrestling with my own thoughts and beliefs when it comes to the end of days.

What I am saying, or asking, is why are some of us so obsessed with getting away from this world? Why are we not praying the way Jesus did; “Your kingdom come, your will be done, on earth as it is in heaven.” Maybe because it’s easier to dream about a future where there is no crime, no poverty, no homelessness, no injustice, no greed, no sin, than it is to actually do something about it today.

Our eschatology shapes our ethics.

And they will know us by……

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what we wear?

what we listen to?

what we watch?

who our friends are?

 

It’s nearly 4:00 AM as I write this. No matter what I do to try and change my sleeping habits, lately, I find myself most comfortable as a night owl. Anyways, I was flipping through channels and came across a pastor who said something that made my ears perk up a bit:

America needs change, and in order to change America, we have to change culture first. We need a Christian culture! The problem is, we’ve got so many Christians trying to blend in with their existing cultures, that you can’t tell who’s a Christian and who isn’t. We’re supposed to be different, peculiar. We’re salt and light, that city on a hill which can’t be hidden.

Hmmm…… I’m no Bobby Flay, but last time I checked, the purpose of salt is to enhance the food in which it is used. No salt, and the flavors are rather bland, blending together in a seamless, cardboard-like taste. Use too much and the dish becomes offensive and inedible. In other words, salt is supposed to blend in with the other ingredients and change the dish from the inside out. Much like salt, light, when used properly, is one of man’s greatest tools. The sun lights our days, and the moon our nights. Artificial lights allow us to see regardless of the time of day or the conditions outside, and if all else fails, we’ve got fire. But like salt, when there is too much light, it becomes offensive; hence inventions such as sun visors, baseball caps, sunglasses and tinted windows.

If there is one thing we, as Christians, can learn from the past 60 years of Christianity, it’s that rejecting the culture of the world and creating our own sub-culture has done nothing but separate and alienate us from the very people we are called to reach (Matthew 28:18-20). I’m not saying that it’s wrong to have Christian music, Christian movies, Christian fiction or Christian schools. Nor am I saying you shouldn’t avoid certain things – I’d bet we’ve all become a bit desensitized by the rampant and unnecessary use of sex and violence in entertainment. Even PG movies have a little bit of both. But the way we run from culture and hide in our Christian bubble, thinking sin can’t get to us in there, is ridiculous. It’s akin to the little kid that takes his ball and runs home because he didn’t get his way. All it does is further separate us from sinners, and whether you like it or not, the gospel isn’t going to preach itself.

So to finish up where the title begins, the world won’t know us because of what we wear, or what we listen to, or what we watch, or who we hang out with, because all those things are outward. I can change my shirt almost as quickly as I can change the channel on the TV. Christ said that all people will know we are His disciples by our love (John 13:34-35).

In All Things We Need Love

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There’s been a bit of a buzz on the interwebs this week thanks to a statement made by John MacArthur in a recent interview. You can listen to the whole interview here, but this is the statement I’m addressing:

You know, there’s a new book on church planting written by a guy named Darrin Patrick and it says if you want to be an effective church planter, develop your own theology.

You know when I read that I just almost fell off the chair. What? I mean, can you think of anything worse than to have some guy develop his own theology? This is ultimate niche marketing. Develop your own style, your own wardrobe, and then your own theology.

HT: Steve McCoy

Before I begin, I need to disclose a few things. First, I am a fan of Darrin Patrick, and have been for a few years now. I regularly listen to his podcast from The Journey Church and have read his book Church Planter: The Man, The Message, The Mission. Second, I greatly admire John MacArthur. The man has been in ministry for decades, written numerous books and done great work for the kingdom of God, and all before I was even born. And he isn’t showing signs of slowing down. In other words, MacArthur is a true student of scripture. He’s probably forgotten more about scripture than I’ll ever learn.

That being said, here is the passage MacArthur was commenting on:

One of the common errors of young men who surrender to ministry is to simply adopt the model of a church that they have experienced or idolized. A similar mistake is to blindly accept the ministry philosophy and practice of a ministry hero. The man who is experiencing head confirmation is thoughtful about his own philosophy of ministry, his own ministry style, his own theological beliefs, his own unique gifts, abilities, and desires. In short, there is uniqueness to the way he wants to do ministry.

- from page 37 of Church Planter: The Man, The Message, The Mission

Now, I don’t think MacArthur is “picking on” Patrick, or being a “meany”, as some have actually written. Nor do I need to defend Darrin Patrick. I believe he is fully capable of doing that on his own, and to his credit, he has responded to MacArthur’s scrutiny graciously and lovingly, even offering to meet with John MacArthur, in an effort to get to know him, and be mentored and coached by him (note: MacArthur himself is not on Twitter. @Phil_Johnson_ is the executive director of John MacArthur’s ministry, Grace to You). But I have read Church Planter, so I’m not just some blogger “jumping on the bandwagon”. I’ve read the book, I know what it says, and I know what I got out of it, so here’s my two cents: when reading the passage MacArthur referenced, it seems to me Patrick is saying, “Don’t take having Biblically accurate theology for granted. Don’t simply rest on the laurels of church heroes and what they believed and taught; search out the scriptures for yourself, so that YOU KNOW WHAT YOU believe, not just what those who came before you believed.” If you continue reading, immediately following the passage MacArthur referenced, Patrick writes:

Unlike many young men who know much about what they are against and little about what they are for, the man who is experiencing head confirmation thinks through very carefully and deliberately, What am I for with my life and ministry? What are my specific burdens for the church? How can I best serve the church in these areas?

When the two passages are combined (as they appear in the book) it is very apparent to me Darrin Patrick is commenting on the current state of church culture, where many Christians base their beliefs not upon scripture, but instead upon what they’re taught by their pastor. In my own personal experience, this leads to two things: Christians who, as Patrick wrote, “…know much about what they are against and little about what they are for”, and Christians who are more than willing to share their beliefs with others, but when asked where in the Bible those beliefs come from, they don’t have an answer. I know this because I used to be like this. I had no problem sharing my beliefs with others, but when asked “why” I believed “this”, instead of “that”, most of the time all I could ever say was, “Because my pastor said so.” I don’t believe Patrick was saying to eschew the teachings of church fathers and theological heavyweights of the past – again, I believe he was saying to compare those teachings against scripture, see whether or not they align and KNOW WHY YOU BELIEVE WHAT YOU BELIEVE; not because Martin Luther or John Calvin or John MacArthur or even Darrin Patrick taught it, but because SCRIPTURE SAYS IT.

With that out of the way, there is a quote that has been bouncing around in my head ever since first hearing about all this. It is also one of my favorite quotes:

In the essentials we need unity, in the non-essentials we need freedom; but in all things we need love.
- Rupertus Meldenius

Just to make sure no one misunderstands, Biblically accurate theology is essential to the Church. Without it, we’re nothing but a cluster……, well, you know. But I want people to remember the last part of that quote – “in all things we need love.” Regardless of where you stand on this debate/discussion, follow the lead of both John MacArthur and Darrin Patrick and show grace and love when chiming in with your two cents.

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